Latasinha's Weblog

Social and political Values and Systems in India.

Exodus of migrant labour force from cities during Lock down period

At present, a struggle for survival is going on because of Carona virus. So far no respite. Thousands of people have died allover the world. It is a very difficult  time for the everyone. Government of India has called for complete lock down throughout the whole nation for 21 days. Only isolation and social distancing can prevent the disease from spreading. Clear message to all is ‘Stay back where you are’. Do not move out. Then why this exodus of migrant labour in India’s Metro cities?

Why is it difficult for the migrant workers to stay where they are? During lockout time, they need –

  • Enough space to live – One person hires a room and allows many daily wagers belonging to his homeland. Many individual live in that small room. During day time, all of them go out to their work place to earn money. Only at night they need little space to sleep. Each one pays some money to the person, who has hires the room, just to keep his bag during day time and little space to sleep at night. This way the tenant of the room, usually living with his family, also gets some extra money.
  • Not safe place to stay back during day time – Now with nationwide lock down, they do not have any place to spend their day time. ‘Stay where you are’ is not possible for them with the closure of industries and other places of work. It is almost impossible for them to keep a safe distance from each other either during daytime or nights by ‘staying back where they are’. It is necessary for the government first to make proper arrangements for their safe boarding and lodging.
  • Economic and emotional reasons – It is much more difficult and costlier for daily-wagers to live in Metros or big towns as comparison to living in their hometowns without any income. They think that economically and emotionally, it will be easier and better for them to go back to their homeland during this lock down period. They feel that then they can spend this time with their family members. And by chance, if death comes, they will be, at least, with their own near and dear ones.

For making all efforts to prevent Carona virus from spreading, the Government should pay more attention to the problems of migrant labours desirous to go back to their homeland. During this difficult time, with Carona virus spreading unchecked, strict isolation (keeping a safe distance from each other) is more necessary than other measures.

March 30, 2020 Posted by | Uncategorized | Leave a comment

Empowerment and Enlightenment

 “Mastering others is strength, mastering yourself is true power.” Lao Tzu

Introduction 

“Knowledge is power. Information is liberating.”(Kofi Annan) – Everybody desires to be empowered enough to lead a peaceful and comfortable life-style. But how? Hardly anyone tries to understand. Quite often, while talking about empowerment, many reformers, intellectuals and political leaders are trapped within the caucus of economic and political empowerment, but not the spiritual enlightenment, which really empowers an individual. The real empowerment comes from within. Therefore instead of empowerment, emphasis should be more on enlightenment.

Use your wisdom/intellect – God has been kind enough to give to all human beings, the power of wisdom and intellect. To make their present pleasant and future better, and secure, they should use that power. Wisdom empowers a person to choose the right path, generate positive energies and saves human mind from any confusion about ‘Dos’ and ‘Don’ts’.

Importance of knowledge for enlightenment – Kofi Annan comments “Knowledge is power. Information is liberating.” Liberation to do what one wants is empowerment. Therefore acquiring right kind of knowledge is important enlightenment. Knowledge enables one to take right actions, and gives due meaning and value to deeds.

Politics on empowerment – ‘Empowerment’ or sharing of power has become a keyword of the modern political world. Merely talking about empowerment does not empower the people or leads to their sustainable development. Sri Sri Ravi Shanker says, “If everyone understood this, the country will gain a lot. We need to spiritualize politics, socialize business and secularize religion. Devoid of spirituality, politics breeds corruption.”

Many superficial measures are being taken by the government or other organizations (governmental or NGOs) to help and empower poor and underprivileged sections of society. But it has not yielded desired results. The efforts for empowerment should be from within – be it an individual, a group within a society, a society or a nation.”

Superficial measures of empowerment leads to conflicts and even denial of the rights to other section/sections of society. One’s own efforts and intellect can empower a person in its true sense and guide him how to apply his knowledge gainfully. Lack of intellect leads a person to vices like egoism, superiority/inferiority complex etc. and creates many problems for him as well as for others around him. Only intellect can control human mind and lead his mind towards Enlightenment. When intellect becomes weak, negative thinking and reasoning take over mind.

Problems created by over-emphasizing ‘empowerment – Following are some of the problems –

  • Split in society – Recently, focus on empowerment has created split in society. The attention of the people on empowerment has given rise to the pursuance of sectional interests.
  • Encouragement to sectional interests over national interests – In the name of ‘empowerment’, various pressure groups are encouraged by the authorities to pursue their own sectional interests. Almost all the political parties make different kinds of promises to ‘empower’ the upcoming or deprived groups. They do not even hesitate to adopt such populist/paternalistic policies, which are against the national interest in a long run.
  • Means to grab the political power – Present day politicians care for knowledge only up-to the extent, so far as it enhances their chances of entering into the corridors of ‘power’ and control the levers of authority.
  • Rat race – Attitude to be ‘one up’ does not encourage healthy competition. Rather it pushes individuals/groups towards ‘rat-race’, pulls others down and care only for ‘I, my and me”.
  • Increasing corruption and manipulation – With this sole mission in their mind, most of the upcoming politicians concentrate on amassing more and more wealth/empires to buy muscle-power and conscience of common man. They concentrate their efforts/energies to acquire as much money as they can by hook or crook. There is no limit to their greed. The only mission is to hold so much economic and political power in their hands, so that they could lead a luxurious life-style on tax-payers money and whenever they or their supporters are caught doing something wrong, they can get away easily.
  • The word ‘empowerment’ exclusive not inclusive in nature – Empowerment, by nature is ‘exclusive’, which separates individuals/different sections of society starts a cut-throat competition amongst different individuals/sections of society/nations. The word ‘Empowerment’ generates excessive desire in individuals to establish their superiority/authority over others, so that they can control the destiny of others.

Wisdom/Enlightenment, “Knowing others, is intelligence, knowing yourself is true wisdom” – Hindu philosophy shows high regards for wisdom/knowledge, virtues, characters and will power. According to it, senses are superior to body, mind is superior to senses and knowledge/wisdom/intellect is superior to mind.  Bhagwat Gita’ suggests that human action/deed needs to be combined with wisdom/intellect for enlightenment and empowerment.

According to Hindu philosophy, the whole world of activities is a result of complex intermixing of three basic qualities of human nature – goodness (Satwa), Passion (Rajas) and dullness (Tamas). `Goodness is associated with purity, peace and knowledge; `Passion with comfort and action; and `Tamas with ignorance, sloth, sleep and carelessness.

These qualities determine the tendencies, potentialities, limitations, traits and character of individuals and give them direction for action. `Adharma (immoral behavior), Alasya (laziness) and Agyan (ignorance) are responsible for negative behavior like becoming victims of evils, unhappiness and miseries.

 Balance between desires and righteousness – Today empowerment means getting enough opportunities to enjoy material success and fulfil all worldly desires. Suppressed aspirations of people erupt like a volcano one day and create lots of troubles for all. Therefore, it is necessary to keep a fine balance between empowerment and enlightenment.

Role of wisdom in true empowerment – It is the wisdom of human beings that enables them to maintain right balance between their desires/aspirations and righteousness. Wisdom can be achieved:

  1. Through reflection, which is the noblest;
  2. Through imitation, which is easiest and
  3. By experiencing, which is the bitterest.”

True Knowledge necessary for enlightenment – For enlightenment, acquisition of true knowledge is necessary. It is knowledge, which inculcates in a person, qualities like self-confidence, self-reliance, self-discipline, self-control and self-respect.

Sound education necessary for enlightenment as well as empowerment – True knowledge inculcates positive attitude, which ultimately leads towards happiness and prosperity. Wisdom depends on knowledge. Sound education is necessary to make people knowledgeable.

Role of enlightenment in a democracy – It is said, “Democracy must be built through open  societies that share information. When there is information, there is enlightenment. When there is debate, there are solutions. When there is no sharing of power, rule of law and accountability, there is abuse, corruption…”

How to become empowered – Lao Tzu says “Mastering others is strength, mastering yourself is true power.” True empowerment can be achieved not through holding political power or access/entry/influence in the corridors of authority/power, but through ‘Enlightenment’/true wisdom’.

Emphasis only on empowerment leads to rat race – Present day’s scenario more emphasis is given to “Empowerment” without understanding what ‘empowerment’ really means and how to make people really empowered. Such an approach has led to a rat race between different sections of society for being one-up by hook or crook.

Too much emphasis on the word ‘empowerment’ incites/agitates the minds of people and generates negative energy in them. It has done irreparable loss to the society and given rise to different kinds of problems.

‘Empowerment’ of ‘Haves-nots – Almost all the societies are divided into two sections – ‘haves’ and ‘haves-not’. There is unrest in the minds of ‘Haves-not’. They also desire and naturally so, to lead a peaceful and comfortable life-style. Modern politicians allure poor by talking too much about ‘empowerment’. They are not concerned so much about the advancement of poor section of society, as about creating vote-banks necessary for holding the reigns of state authority/power.

False promises to allure poor masses – In the modern materialistic and consumerist world, everyday many new gadgets are coming in the market every-day, which makes the life more comfortable. But for majority of people, it is difficult to afford it. Many a times, it becomes difficult for the poor people or persons with weak minds to resist the temptations. False promises of present day politicians attract such persons easily.

Enlightenment ‘inclusive’ by nature – Enlightenment develops respect for positive attitude, right knowledge and respect for truth and ethical values. It teaches people ‘United we stand, divided we fall’. It inculcates in people an attitude to work for common good, to support each other and move forward together. It guides people to keep their ‘ego’ under control. The only way to control it lies within each human being.

Conclusion – ‘Enlightenment, not empowerment, is the real source of power’. ‘Enlightenment’ through self-introspect can only lead to sustainable development and true ‘empowerment’, not through extraneous/artificially/superficially imposed measures. Focus on ‘empowerment’ by superficial means quite often leads to negative attitude. ‘Enlightenment’ through right kind of knowledge makes people intelligent, generates positive energies in them and leads to their sustainable development.

Resist temptations? – For making mind strong enough to resist temptations, one has to raise the level of consciousness. Human mind has three dimensions – conscious, sub-conscious and super-conscious mind. Once the conscious mind is regulated, sub-conscious and super-conscious state of mind automatically gets controlled.
Conscience is always guided by intellect. Intellect automatically develops the inherent potential of individuals and keeps them away from lust and greed. Only ‘intellect’, knowledge, education and positive attitude of enlightened persons can make them so powerful that they can contribute to make a difference for betterment and not to indulge themselves in sinful activities for their self-interest. It would ultimately bring in prosperity and transform the whole society.

March 28, 2020 Posted by | Uncategorized | Leave a comment

Fast Forward Pace of modern life

Times were better, when life was going on at bullock car speed. All were happy in their own way, satisfied, and progressing slowly, but steadily. Now life is moving at fast forward speed. As a result, life has become full of stresses and strains for everyone. Life is no more a heaven for children have to learn fast to become independently capable of looking after themselves on their own. For young persons, life is a continuous struggle to maintain daily schedule of activities without disruption. And for old people, it is more or less like a hell. They have to suffer due to their failing energies, health problems, social distancing, and loneliness.   

March 28, 2020 Posted by | Uncategorized | Leave a comment

Animal instinct in humans and mob-mentality  

“Strong minds discuss ideas, average minds discuss events, and weak minds discuss people.” Socrates

Introduction – Animals are mostly driven on instincts. It is programmed in their minds from birth on what to do in most situations. They are much more simple minded than humans. Like animals, humans also have instincts. However, cognitive abilities of a  human mind as compared to an animal are incredible. Humans can learn, think rationally, invent, find solutions to problems, and much more.

Animal’s  mind is much more simple than humans. They never stop to think. They find something that works, and continue doing it. But Humans can think, learn, talk, write, read facial expressions, gestures, and more. Animals do communicate, but they cannot communicate with the level of a human. Humans also have instincts, however, we can control them much better. They are mostly driven by reason.

Instinct – Instinct is something one does not need to learn. Instincts can be categorized into –

  • Basic Instincts – Basic instinct happens naturally/automatically, without anyone even thinking about it. Babies cry by instinct, and ducks follow their mother by instinct. Animals and humans learn a lot of things negative or positive) from each-other. Every human’s desires, impulses, and feelings are linked to basic instinct.

Like all animals, each person is born psychologically with some basic natural instincts. Instinct means inherent aptitude, behaviour, impulse or a fixed action pattern that is unlearned. Two most basic natural instincts are self-preservation, and desire for survival and fear. Next to it is the instinct to be able to cope with vital environmental contingencies.

Instinct of survival – Instinct of self-preservation or to survive is the most basic, natural and the earliest instinct. When humans are born as babies, they are helpless. They depend on others for their survival, especially the Mother. The need to protect their babies is also there in all creatures – be it animals or humans. The instinct of survival has given rise to the institution of

Fear – All creatures suffers from The biggest fear in human lives is “Fear of Death”. Death is a reality and is inevitable. So first of all, it is necessary to eliminate fear of death from the mind. ‘Be Fearless’ that is what Srimat Bhagwat Gita preaches. (Verse 20, Chapter 2, Bhagwat)

Next comes the number of fear of loud noises, and a fear of falling. People don’t understand or accept this simple fact that ‘Fear’ creates deterrence in whatever one wants to do it in life.

  • Animal instinct – Animal instincts are present in all creatures including humans. Initially humans were not better than animals. Like animals, the automatic response to any contingency, they also tried to protect themselves from harm. They usually did whatever was needed to be done instantly and instinctively rightly or wrongly without thinking, caring for others or giving second thought to it.caring,  .

Fear, insecurity and misunderstanding about human needs give birth to some evils/animal instincts like Ego (Ahankaar), Cruelity (Amanatva), Injustice (Anyay), Lust (Kam/Vaasana), Anger (Krodha)), Greed (Lobha), Superiority-complex/Over-pride, Jealousy, Selfishness, Over-Attachment (Moh) and Selfishness (Swartha).

  • Refined instincts – At present, dominance of animal instincts in individuals is one of the greatest challenge facing Humanity. To get control over such undesirable instincts and make life happy and civilized, qualities like understanding, sensitivity, perseverance, contentment, good thoughts and good deeds are required.

Shaping of instincts

Shaping of instincts, natural or animal depends on following variables :-

  • Human-mind – Nature has gifted to all creatures a mind/brain (primal brain; hind-brain and medulla) with intelligence. Humans-beings are more fortunate as human mind is a set of cognitive faculties, which includes natural instincts, consciousness, imagination, perception, thinking. These faculties make humans more intelligent than animals.

The power of Human mind is rooted in intelligence. Intelligence enables humans to think and experience emotions. It works like a computer. It has certain capacities like reason, morality, consciousness and a sense of responsibility. These qualities of mind have transformed humans from animals to intelligent persons and helped them to come over their fear, leave behind undesirable animal instincts and move towards a more civilized way of life.

Mind works at three levels. At pre-conscious level animal instincts dominates. Sub-conscious mind is the creator of ideas and desires/dreams. Awareness/ego operates mostly in Conscious mind. It is Conscious mind that leads individuals towards positive thinking and civilized life.

  • Thinking  – Thinking is an activity of an existential value for humans’ mind. Thinking processes and creates thoughts. Thoughts create energy and energy transform it into reality. Thought encompasses an “aim-oriented flow of ideas and associations and leads to human actions and interactions.
  • Positive/Negative Mind-setMindset means mental and emotional framework or thinking of a person. Actions and reactions of an individual depend on his/her mind-set. Nature has given every human being a mind with power of ‘Viveka’ (intellect), five sense organs and free-will to assess what is good and be happy or misuse these by negative thinking and be miserable.

Human body is a vehicle which is driven by mind or conscience of an individual throughout his/her life. Not only a person’s life but also one’s all-round personality and performance is deeply affected by it.

Mindset of each individual is different. It is a combination of both positive and negative feelings/thinking. Positive mindset/thinking generates positive energy/vibes. It usually focuses on the bright side of life and brings positive results. Positive thinking generates confidence, improves mood and reduces chances of developing stress-related conditions.

Positive thinking tells the humans to control both the mind and five sense organs (eyes to see, ears to hear, nose to smell, skin to feel and tongue to taste). Self-restraint is necessary to follow the path of truth, purity, righteousness, compassion peace and love.

Positive mindset usually focuses on the present. It encourages people to become a better person today than yesterday, to use more sophisticated language, to accept success or failures gracefully, to mix up with good natured persons and to spend life in a meaningful way. Positive thoughts reinforces understanding and wisdom. It leads to happiness, health, wealth prosperity and wisdom.

Negative mindset – Animal instincts are dominant in the minds of  persons having negative mindset. Individuals with negative thinking imagine the worst possible scenario in everything. They do not have the confidence to face the challenges of life. The gateways to negative thinking are (hell/unhappiness – Ego, Lust, Greed (misunderstanding about the needs) and Anger. Negative thinking disturbs the balance of mind and soul, and invariably leads to unhappiness, self-destruction. Humans with negative mindset develop a feelings of denial. They try their best to escape from uncomfortable situations or hardships in life. They think of excuses for not doing duties. The extent of negative feelings can go from anger, frustration, irritability, to even anxiety and depression, passing through many other feelings, none of them pleasant.

One should try to eliminate negative thoughts and feelings of bitterness towards others or feeling helpless most of the time to cope with challenges in life. Life does not allow anybody to go back and fix what has been done wrong in the past. Life cannot be changed, undone or forgotten. What is done is done. Struggles are required in order to survive in life because in order to stand-up, one needs to know what failure/falling down means. Take life as it comes. Be prepared to face challenges in life and move on.

Framing of human mindset in either way depends on the perception of an individual.

  • PerceptionPerception means the way in which something is regarded, understood, or interpreted. Perception is relative. Perception creates one’s reality, one can look at life and see scarcity or abundance. It all depends on ones mindset.

It is beyond the capacity of a human to perceive he whole truth.  It is a fact that Truth or Reality always remains one and the same. There are millions of people, each one having his/her own independent understanding. Based on each person’s perception that truth/reality can never become more than one. Each person perceives the world and approaches life problems differently. “Your perception is yours and my perception is mine”. Perception occurs in five stages: selection, stimulation, organization, interpretation-evaluation, memory and recall.

Looking inwards/self-introspection helps in making a person mentally, emotionally and spiritually strong. Challenge the challenges coming on your way. Every problem has a solution. Don’t get disheartened and do not hesitate to take hard decisions to overcome the hurdles.

Khalil Gibran says, ” “Your living is determined not so much by what life brings to you as by the attitude you bring to life; not so much by what happens to you as by the way your mind looks at what happens.”

  • Attitude and Aptitude – Attitude and Aptitude play an important role in making the personality of a man and deciding his role in life. Attitude is the collection of thoughts and beliefs that shapes one’s thought habits. And thought habits affect how one think, what one feel, and what one does. Because they are related to mindset, it also helps to understand attitude and beliefs.

Aptitudes are natural talents, special abilities for doing, or learning to do, certain kinds of things easily and quickly. They have little to do with knowledge or culture, or education, or even interests. They have to do with heredity. There is a close relation between Aptitude and intelligence. In general, aptitude helps humans to make/design their career and occupational decisions.

According to ancient Vedic Hindu Philosophy Ancient Vedic Hindu philosophy thinks that individuals differ from one another in natural endowments, intelligence, aptitudes, attitudes, skills, personal needs and other innate characteristics. Accordingly it has assigned different tasks to different individuals.

According to Hindu Philosophy, thinking of human beings depends on three natural instincts/Gunas/ qualities, Sattva (purity), Rajas (activity) and Tamas (darkness, destruction). Sattva embraces in itself purity, knowledge and harmony. It leads to goodness, joy, satisfaction, nobility and contentment, and frees human mind of fear, violence, wrath and malice. Rajas represents passion, manipulation, action, and energy. Rajas fills human heart with a feeling of attachment, desire – a longing for creating one’s own comfort-zone, and self-satisfaction. Tamas temperament leads to impurity, laziness, ignorance and darkness. It is the consequence of ignorance and it prevents all beings from seeing the reality. Increasing sattva is possible by reducing rajas and tamas, both in the mind and in your body.

Vedic Hindu society has envisaged different activities for different groups of people based on natural instincts,  predominantly psychological characteristics, attitude and aptitude,. Persons having “Sat and “austerity, flair for learning and possessing intellectual/spiritual qualities to set standards for the whole society have been put in the category of Brahmins. They have been assigned the work of pursuing knowledge. Befitting to their attitude and aptitude, men of action with `Rajas qualities, having courage, warrior skills, bravery,  leadership quality have been given the responsibility to defend the their people from internal and external aggression, maintain law and order in society and take care of the weaker sections of society. People having business acumen have been given the task to carry on business. People incapable to do the  above three tasks or the conquered ones have been advised to get engaged in service sector under the guidance of other three categories and have given the name ‘Shudras’.

According to Smritis”, it is not birth, but the qualities, attitude and aptitude and deeds, which fitted one into a particular group.[i] But, later on, upbringing, atmosphere and convenience tended to make these groups hereditary. It was more convenient  and economical for the people to practice their traditional occupations and acquire its basic qualifications from their elders in the family in a natural way. Even now it is so. It has been seen that an illiterate Marwari  can invest his money in share market with more ease and confidence than a person having academic qualifications in this area.

According to ancient Greek philosophers – The Greek philosophy is almost similar to Indian Hindu philosophy. Greek philosopher, Aristotle, says that  there is a principle of rule and subordination in nature, at large. It appears specially in the realm of animate creation. By virtue of that principle, soul rules the body and by virtue of it, those who possess the rational faculty of soul rules those, who posses only physical power and the faculty of understanding the directions given by another person’s reason. It is clearly natural and beneficial to the body that it should be ruled by the soul. Again it is natural and beneficial to the effective part of the body that it should be ruled by the mind and the rational part, whereas the equality of the two elements is always detrimental. Aristotle says that what holds good in man’s inner life, also hold good outside it.

The great ancient Greek  philosophers like Plato and Aristotle, dreamt of a similar kind of system like Varna System for their Ideal state. Their ideal society was divided into following four sections: –

  • Philosopher king              –         For intellectual work for the society,
  • Army men                        –         To protect the nation from outside invasions and maintain internal peace and order, and
  • Business community        –        To do all kinds of transactions and
  • Slaves                               –        To do manual work

In their ideal state, all the people were supposed to belong to one group or the other, not on the basis of birth, but on the basis of their capabilities and aptitudes. Whatever Greek philosophers had dreamt, Indian society through Varna system has converted it into a reality.

Sanatan Dharma of Hindu epics is based on natural instincts of human beings.  It guides people to assess and understand inherent nature of human beings, accept them and deal with them accordingly. One needs to come to terms with the forces of nature. Conformity with nature insulates a person from shocks of life, pain and sufferings. The teachings of Sanatan Dharma  presents a scientific manual of self-management, self-reliance, and self-discipline, which is relevant even till today.

Human’s march towards refinementThe process of refinement of animal instinct started long long ago. However, human-beings can never come up totally over their animal instincts. Now and then, it is reflected in their day today behaviour.

Togetherness – Famous Greek philosopher Aristotle has said that if a human-being does not live with men or amongst men, then surely either he is god or beast. Initially instinct of survival led humans to live together in small migratory  groups,  as wandering “nomadic herdsmen”. There was a time, when Humans were not better than animals.  Their life, as Hobbes describes was, “Nasty, brutish and short”. The need to protect, preserve, pursue common interests and progress for the common good brought people together.

While living together, people’s  thinking and behaviour get influenced by the thinking/behaviour of their fellow-beings, in a negative or positive way. Usually some individuals with strong mindset come up and become the leaders/role models for the general people. There is a great impact of their ideas on weak minds.

Togetherness has made it easier for individuals to refine their animal instincts and become more humane and civilized day by day. In the past, slowly, but steadily, instead of being wandering people, individuals learnt to live together in a settled life-style. This was the beginning of the process of  refinement over human’s animal instincts.  The march has been towards leading a more secure, civilized and comfortable life-style.

What refinement means? – When mind is weak, situation is a problem. When mind is balanced, situation is challenge. And when mind is strong, situation becomes opportunity. Life is never without a need, never without a problem and never without a hurtful moment. It is wisdom a person which protects, guides and helps to attain a meaningful life.

Civilized life style means different types of relationships be based on love, laughter, sacrifice, patience, grace and forgiveness. There is happiness all over. Happiness does not depend on what one has. It depends on how he feels towards what he is having. One can be happy with little and miserable with much.

People should avoid confrontations, fights, anger, lust and greed. For inner peace and happiness, they must learn to ignore such things or thoughts that may cause troubles for others. There is no need to be jealous of others. What is for you will remain with you. Nobody can snatch from anyone anything, what he deserves. One should be wise enough to understand the difference between needs and desires and luxuries.

Formation of groups – While living together, people form different groups. On the basis of inherent qualities, needs, problems and difficulties, individuals form their own independent groups. Differences in attitude and aptitude of different people living in different areas give rise to the formations of groups. Each group  creates its own rules, values and systems in conformity with environment of that place. The activities of people become more organized and behaviour more civilized.

Formation of groups has satisfied the human need to provide companionship, survival and security, affiliation status, achievements or power or control over social or political authorities. In many ways,  group’s activities can influence behaviour of individuals and society politically and economically

Earlier the activities of any social, economic or political group was confined within a small area or territory because of primitive communication and transport systems. But now, the influence of group activities has spread world-over with the advancement of technology in the fields of transportation and communication, . 

Usually interdependence, social interaction, perception as a group, commonality of purpose, and favouritism are the factors responsible for creating different groups.

When are people called mob? – Under the pressure of animal instincts, an individual behaves like an animal without caring for others.  And undesirable thinking and activities of individuals more than one, which are not acceptable to civil society, are termed as mob mentality.

Difference between terms ‘people’ and ‘mob’ – A person is termed as individual. More than one person, linked by a common interest, make up a group or assembly. When few individuals, known or unknown to each other, get together for any specific purpose, it is known as a group. People are called a mob, when  people under peer  pressure, adopt certain behaviours on a largely emotional, rather than rational, basis. Mob behaves in disorganized, disorderly and unruly manner, protest for causing trouble, agitation or violence.

Criminal Code Section 18.2-38 definesMob” in part as “any collection of people assembled for the purpose and with the intention of assault or battery on any individual. “Mob mentality” refers to the tendency/intentions of people to do over reactive things,  to act disorderly or to cause trouble or violence, while in a group of others with the same tendency, which they would not do otherwise.

Mob-mentalityAnimal instincts in human minds incite individuals to harm others cause troubles for others. Unruly thinking, behaviour or activities by a  group of people is termed as mob-mentality. When some people try to gain something, they desire, and which is not possible for them to get decently and single-handedly, then they form a group to agitate or protest and try to put pressure on social or political Authorities to fulfil their demands.

There are also some people, who find it exciting to join a mob without any purpose, as in mobs, they remain invisible. They feel that they won’t be held responsible for their unruly actions, when they are part of a mob. The influence of mob, as a pressure group. increases with crowd size. More the number of people in a mob, more stronger becomes its voice.

Suggestion, How to control agitating mob – When the emotions of agitating mob is at the peak and they are in extreme depression, anxiety or irritability, the best way for the government is to form an enquiry Commission to look into their problems and suggest solutions. This way, at the peak hour of anger, mob feels that their voice has been reached up to the concerned authorities. And anger does not stay for long. With time, their anger/irritation calms down and authorities get enough time to resolve the issue rationally.

[i]            Varna 180, 21, 23.

November 25, 2019 Posted by | Uncategorized | Leave a comment

Politics without Principles

Unprincipled Politics – Sheer opportunism and valueless power politics have gradually taken over the place of principles and idealism after the independence.  The present-day political leaders have become very practical. They place themselves above the law of the nation. Law or no law, for them, political expediency is the most important thing in the world.

Criminalization of Politics – Many political leaders are closely associated with goons. They pamper anti-social elements, which openly practice terror politics.  Many high profile politicians are themselves history-sheeters/involved in criminal activities.  The number of history sheeters is continuously increasing in local politics, legislatures and parliament.

Observation of a Judge – Judge Dhingra observed in former Union Minister Kalp Nath Rai’s case in March 1977  … The nexus between terrorists, criminals and politicians is not a figment of imagination of this court, but a reality to be reckoned with. The terror in the minds of people is so much that no one dares to stand witness against them…. While the leading effect of terrorism is fear and alarm, it is employed to accomplish a variety of objectives like land grabbing, grabbing political power and creating an atmosphere of terror in the state machinery… Terrorists have developed pockets of influence among powerful persons and various state departments.  This leads to their escape from the clutches of law very often…. Weak criminal justice and police system in India has made the country an ideal playground for them. It has been amplified in Vohra Report, when he said that they run a parallel government in many parts of the country. 

Criminalisation combined with corruption – Criminalisation combined with corruption has made a common man’s life more miserable.  There is corruption at all levels and in all spheres.  In an ever-increasing atmosphere of indiscipline, politicization and criminalisation, upright and honest officers find the atmosphere suffocating. 

Sub-servient bureaucrats – Many bureaucrats prefer to become a servile tool in the hands of ruling politicians.  The result is erosion of rule of law, misuse of governmental machinery, misappropriation of public funds. Some of the direct consequences of such situation are – scams and scandals.  It might be recollected that newspapers reported scams totaling to Rs. 10,200 crores, involving seven major scams, which came to light between 1992 and 1996.

Luxurious life-style – Many politicians shed crocodile tears over the agonies of poor people. They preach sacrifice, austerity etc. to the public at large, but they themselves lead a luxurious life at the cost of taxpayers/public money.  There was a time, when leaders like Gandhiji, practiced what they preached. They possessed a sense of responsibility and mission and, therefore, they had an impact on the people’s psyche. 

Disgusted public – The naked pursuit of power has made the present day politicians insensitive to the needs and feelings of the public.  Events, after 1990’s, have not only exposed politician’s true intentions. Public now understands about political manipulations and false promises made pre or post elections. It has increased the distance between political leaders and the common-man.  People are utterly disgusted with the politicians and their doings. 

Unholy alliances between political parties before or after elections (Coalition Governments) – The fragmented verdict after the general elections of 1990, the trend of forming a coalition government, or a government with outside support at national level has started. It has led to instability, non-performing, weak government, without much sense of responsibility. For any unpopular/unsuccessful plan or policy, blame game starts. Each political party blames the other for taking up wrong policy decisions. It has posed a new challenge – the challenge of forming stable government, either at national or at state level.

In 1996 general elections, that there was an anti-congress mandate.  But in order to wield the power, the United Front Government took the support of Congress party despite the verdict of people against it. Congress had remained a powerful force as a king-maker till the United Front Government lasted.

More importance to Sectional interests than national interests – Today, India is in an age of unprecedented social turmoil.  There is a highly westernized urban elite, upwardly mobile middle class and an alienated underclass, which can easily be manipulated.  During last fifty years, many sections of society, which were earlier interdependent, or submerged socially and politically, have emerged in political arena. They have now established their separate political identities and have become powerful vehicles for insisting or pushing forward sectoral demands and brushing aside the national interests. 

Politicization of Caste – Capture of political, administrative and technical decision-making power and to secure more space in the power echelons have become a matter of crucial importance for all the newly emerged competing social and economic groups, everyone seeking a bigger share of the spoil in one way or the other. At present, caste is the single most important factor in politics.

In order to gain public support, leaders of different political parties depend more on passions than principles, be it castiest, religious or otherwise.    It has become one of the big challenges before the authority to reconcile the claims of growth with the claims of equity. The tendency has completely polarized the peoples’ opinion, divided them into numerous unbridgeable compartments. It led to the mushroom growth of self-proclaimed messiahs and emergence of numerous pressure groups pursuing sectoral interests and sharpening communal and castiest divide.  A few groups with numerical strength have become very vocal and assertive. Political authorities fear to annoy them and, therefore, concede to their demands openly or discreetly, while in power.  Of late, Dalits, backwards and Muslims are being wooed with vigor by all the political parties.  Naxalite groups find in Dalits the allies, as most of their action squads are formed of Harijans.  Widespread discontent among the people, due to the non-performance and half hearted measures taken by the successive governments to deal with their genuine problems, have turned them anti-establishment and increased violence. The organised intolerance of some groups, which are over conscious of their racial, regional, cultural and religious identities and feel to be threatened by others, has grown out of proportions, perpetuating agitation and violence. It has threatened the unity of nation. All these developments have made political situation so fluid, that no political party is in a position to gain an absolute majority since 1990.  Therefore, it is one of the important challenges for the government to hold the huge and diverse masses of India together.

Disillusioned Public  – Today a common man has become so inured that any amount of harassment, violence of human dignity and human rights, bloodshed, caste-wars, carnage, riots, corruption, scams or scandals hardly fazes him anymore.  One feels secure, until not affected personally. The growth of literacy and awareness, trend in consumerism, increasing consciousness of their rights to the determent of the duties, responsibilities attached with each right and the tall promises by politicians have already aroused the expectations of the people. There is a wide gap between the expectations and opportunities to fulfill them.  Therefore, there is frustration, venom against each other, agitation and violence, which threatens to shake the system and its structures.  The assertiveness of Dalits and intolerance of backward castes, especially after the Mandalisation of politics, quite often lead to caste-wars.  The development of the nation demands a sense of social responsibility in the masses, and need to sensitize the authorities about the real needs of the masses.

Like Four Blind Men and the Elephant, the authorities perceive and project disparate parts of nations psyche. They do not represent it as a whole. By playing on the superficial needs of the populace, the authorities are unable to grasp and analyze the real issues and challenges.   The result is persistent backwardness and endemic instability.  The cure to this disease can be obtained only after correctly diagnosing it. The power-seekers do their best to divert the mob-attention from the real issues to the abstract ones like Equity, Secularism, Social Justice etc., which instead of bringing prosperity to the people, have bred in them intolerance, inflexibility, narrowness, unadulterated materialism, the feeling of otherness/ estrangement in the society. At present, unrelenting greed of some for power, money and comforts has generated greater injustice, immorality and wretchedness. India has everything a nation needs for development – tremendous amount of skilled and unskilled manpower, all kinds of raw materials, a good legal system, a huge market and potential to export virtually everything, provided the cost of its inputs are kept at international levels.  Only the government has to address itself to the real basic issues, not the peripheral, or abstract ones, which makes people pit emotional venom against each other.  It has to get rid of its internal contradictions – between prosperity and poverty, between plenty of resource endowments and the scarcity of their management, between its culture of peace and tolerance and its conduct sliding towards violence, intolerance and discrimination.  In India, the greatest threat to development has come not so much from economic deficiency, but from disunity arising out of religious, castiest, racial, tribal or political dissension. The principles and practices, which could have reconciled the diverse interests, instincts and aspirations of the people, have been ignored, repressed or distorted for the sake of political expediency.  Poverty, illiteracy, ill health, corruption and criminality have kept the masses in bondage.  Sheer opportunism and valueless politics have taken over the place of principles and idealism.  Today the nation demands, above all, the unity, hard work, discipline, dedication and determination of all its people for its sustainable development.

In short what the country needs is

  • Infra-structure -water,sanitation, electricity, public transport.
  • Quality health facilities.
  • Sound system of education an traing
  • Urban employment guarantee
  • Transparency in government dealings.
  • No discrimination
  • Equal special benefits for all deprived individuals irrespective of caste or creed.
  • Revitalizing measures for agriculture and rural economy
  • Boost for womens’ economic participation
  • More representation of women and youth in political system.
  • Speedier justice
  • Special cell against discrimination on social religious grounds
  • Complete control on religious extremism and terrorism.
  • Global responsibility.

September 3, 2019 Posted by | Uncategorized | Leave a comment

Population explosion and its unbalanced Growth in India

“Har taraf, har jagah beshumaar aadmi, Phir bhi tanhaiyan ka shikar aadmi”  Nida Fazil

At present, India is a developing country, desires to move fast towards progress. the second most populous nation in the world. China being on the top.  However, unchecked population explosion has neutralized all its developmental activities, efforts done so far for its economic, social and infrastructural development.

It has put severe strain on the already over loaded system. It has aggravated many problems like poverty, low per capita income, food availability, pressure on land, burden on education, medical care, housing, unemployment, underemployment, rapid depletion of natural resources and environment. It has prolonged poverty and misery of millions of people.

 There is constant pressure on infrastructure and civic services. Electricity and water-supply, sewage and drainage systems are not able to meet the growing demands. Population explosion has aggravated many problems such as poverty, low per capita income, food availability, pressure on land, burden on education, medical care, housing, unemployment, underemployment, rapid depletion of natural resources, etc.

The government has initiated a number of well-meaning projects and programs to control the population explosion. However, they could not succeed to yield the desired results. Realizing an urgent need to control the population, the Indian Government launched Family Planning Programs right through its first five-year Plan (1951`-56).  However, the population of India has continuously grown, un-checked. It could not get any success on this issue. Countries like Indonesia, Thailand, South Korea etc. which took inspiration from India and started similar programs, much later than India, have already stabilized their population growth.

The rapid population growth has changed the demographic balance. A huge social churning is going on the margins of the society. It is leading to distress migration within country as well as abroad. The whole history of twentieth century is full of the concerns and efforts to uplift the underclass or to benefit marginalized sections of society.  The main fight started for land, employment/jobs, education and other opportunities to ensure security, progress and social status. Later on the fight has moved from the margins to center stage of politics and aimed to provide them a wider base in the power structure of a nation.

All over India, some caste-groups have become very powerful either on the basis of their numerical strength or networking with other castes living in other villages and towns and listed in the same group i.e. Scheduled Castes, Scheduled tribes, Other Backward Castes or Non-SC/ST/OBC castes. Now they put pressure on the Government to accept their proposals.

The year 1921 is referred to as the year of the great divide. Before 1921, the population growth was almost negligible and balanced, because of high death rate due to lack of medical facilities, famines, epidemics and other natural calamities.  However, after 1921, there has been a rapid increase in population due to developed medical science, relatively slow death rate, immigration and control over natural calamities. The trends in population growth can be seen from the table given below: –

Population Growth rate since 1921

Year Period Population in Millions Birth rate Death rate Average Growth rate  
1901 240.0
1921 1911-21 259.9 49.0 49.0 0.30
1951 1941-51 361.1 47.0 37.0 1.26
1961 1951-61 439.2 44.0 26.0 1.98
1971 1961-71 548.2 42.0 20.0 2.20
1981 1971-81 683.3 31.0 15.0 2.25
1991 1981-89 844.3 30.9 10.2 2.11

Over last two decades Indian population has grown enormously. In 2001 India’s population was 102.9 crore, in 2004 108 crore, in 2009 116 crore and expected to be 124 crore by 2020. (Source: Census Reports of respective years)

The present problem is not only of rapid population growth, but also of an unbalanced population growth. Level of education and income has a definite impact on population growth. There seems to be a correlation between the birth rate and literacy. Higher the levels of education lower the birth rate and vice verse. The population growth has been contained amongst educated class. However, the number of poor, illiterate and unproductive hands is continuously increasing.

Women literacy has led to lower birth rate as well as lower infant mortality rate. For example, in Kerala, having cent percent literacy, the birth rate is much lower than UP, Bihar or Rajasthan, where the literacy rate is lower, and the population of agrarian community and poor people is increasing unchecked. They suffer from illiteracy, superstitions, desire of male child, high mortality rate among children, or lack of awareness. They do not consider children as a problem, but an asset and insurance for old age.

It is observed that over decades population of SCs, STs and OBCs has been continuously growing. There appears to be no reason for them to control their population. The protective policies, preferences and allowances under various Welfare Schemes seem to work as incentive for not adopting  family planning measures. Rather they are encouraged to increase their numerical strength for increasing their influence and role in electoral politics.

According to 1991 Census, while the total population in the country, excluding Assam and J&K, grew by 23.79%, it was 30.90% in the case of SC, 25.67% in the case of ST and 22.11% in the case of non-SCT.

Region-wise, highest growth rate has been recorded by SC population in Andhra Pradesh, Madhya Pradesh, Maharashtra, Manipur, Meghalaya Mizoram, Orissa and W Bengal. This is followed by ST, followed by Non SC/ST population. In Gujarat, Rajasthan, Tripura, Dadar and Nagar Haveli, ST population followed by SC, followed by NON SC/ST population has recorded highest growth rate. In Goa, Himachal Pradesh, Karnataka, Sikkim, Tamil Nadu and Daman and Diu, the growth rate is highest among SC population, followed by Non SC/ST, followed by ST population. In Kerala, highest growth rate is among ST population followed by Non SC/ST and then SC population. In Arunachal Pradesh, Bihar and UP the growth rate is highest among Non SC/ST followed by SC and then ST population. The Non – SC/ST growth rate in most populous states like UP and Bihar appears to be mainly due to rapid rise in the population of OBC people.

Though, as per government’s census policy, no published data is available about Backward Class’s population growth, the 1951 Census authorities gave to the First Backward Class Commission, two sets of figures in respect of Backward class population. These were 678.39 lakhs (18.9%) and the other estimated at 20.5% of the total population. In 1956, the Commission raised it to 1135.10 lakhs (31.8%). The Mandal Commission, in 1980, further raised it to 52%. The increase in its number is both due to inclusion of additional castes in the backward list as also due to increase in the birth rate among them. The unbalanced growth is more pronounced in the case of Muslims. The 1991 census reports an increase from 11% in 1951 to 13% in 1990, in respect of Muslim population.

The growth of Muslims is higher than any other religious group. The recorded growth in Muslim population shows an increase of 32.78% as against 22.78% in the Hindu population. This increase is again due to increase in birth rate as well as migration.

Though percent-wise, unbalanced growth of various sections does not seem much percentwise, but in absolute number, it is alarming. Tough competition between different sections for growth has created a gulf between different sections of society, each one pursuing its sectional interests. It gives rise to new equations in power echelons. The wider the gulf, larger the problem for the Government The welfare schemes for such a large population puts an extra economic burden on government.

The problem can not be sorted out by coercive methods. Literacy helps in bringing down fertility substantially among all the sections. People especially poor and marginalized should be encouraged to have a small but happy and healthy family by choice. Attention needs to be paid the problems like high numbers of maternal and infant deaths, by improving the quality of health services, meeting un-met needs of family planning services and linking population programmes with reasonable incentives as well as disincentives for having a large family.

May 12, 2019 Posted by | Uncategorized | Leave a comment

Role of Civil (government) Services in ‘Good Governance’

 

“For the forms of government, let fools contest. That which is best administered is best.”        Finer

 Governance of a nation, the most difficult task – Perhaps, of all acts of the government, governance of a nation-state  and its society is one of the most difficult task. Because it has to deal with different kinds of issues – political, economic or social, which affect directly, day to day life of its people. Usually human beings are full of psychological and sociological complexes and prone to unpredictable behaviour. That makes the task of governance difficult.

As far as India is concerned, the genesis of present times problems lies in – not understanding properly the pre-independent India and planning rationally for post-independent India. After Independence people had high hopes.

· The movement for independence focused its attention fully in attaining political rights. In the process the leaders forgot about social duties of citizens. In the original constitution of India, all its clauses were about rights of the people in India, and not a single one on their duties. This has led the whole society towards right-conscious one. It has become necessary to switch-over again from right-based society to being duty-based.

· There was unity amongst Indians. During pre-independence days, they fought unitedly for sovereignty. It was a struggle between Indians and foreign power. But after Independence, the struggle for political power has been between Indians and Indians.

·  There is no use in blaming others or the past all the time for internal or external conspiracy. All the troubles now are due to the misguided planning of those, who are in the corridors of power.

·  There is a need to turn negative attitude of political leaders and the people into a positive one. It will make the nation progress and convert people into better human beings. 

After the Independence and before 2014 elections, the agenda of different political parties was to fight corruption in high places and to get the economy of the country back on rail. During general elections of 2014, Modi had talked about good governance and development.

The general election of 2014 has changed the scenario. After three decades of coalition governments, Modi  has got a clear majority and formed a stable government.  People actively united and voted against corruption and mal-governance. Again 2019 general elections, the electorate has strengthened more the hands of Modi government.

Modi’s image in public mind is that he is a person of vision, novel ideas, competent enough to take hard decisions in the interest of nation especially against corruption or mal-administration and capable to deliver good results for tomorrow’s India.

Electorates’ faith and support has strengthened the position of India in world scenario. Today India’s relationship with almost all the neighbouring countries and other nations is much better than it was in the recent past. The successful mission to Mars, a few months ago, proves India is moving ahead.

 

For the proper implementation of their welfare plans, national reconstruction and developmental schemes, all developing and under-developed nations felt the need of an efficient Civil Service. They know well that the responsibility of good governance as well as laying the foundations of building a forward- looking strong nation can be taken over by its government officials. Bureaucracy of a nation requires as many as possible, officials of integrity, equipped with administrative ability and practical sagacity.

What is Government and why bureaucracy becomes so important for good governance ? – In a democratic country, a Government roughly falls into two general processes

1.      The process of politics, which consists of the activities of elected representatives of the people and

2.      The process of administration to assist politically elected ministers, which consists of the activities of permanent bureaucrats/civil servants.

Theoretically, Civil Services,  the administrative machinery is subordinate to the elective body i.e. the Council of Ministers. But in practice, it plays a different role. Owing to other preoccupations of political leadership and its lack of technical know-how, the role of bureaucracy in policy making (which in theory, is advisory) has become a determining factor. Converting policy into directive plans, programs and projects is an inevitable function of an action-oriented administration.

Therefore, the responsibility of political chiefs becomes formal in practice,. They are bound to listen to the advice of the civil servants, which can dig and present data in a matter as they consider fit. The service role in relation to the minister is that of influence and not of power. It is this administrative apparatus that runs the government.

Administrative apparatus, known as Government Services/Civil Services or  bureaucracy – Whether in the past or in present, the institution, whether in a nation state or city state or an empire, Civil Services are closely connected with the task of governance, and exercises of state authority. It has always been a very potent and vital element of any government.It is an indispensable part of each and every political system, be it communism or socialism or capitalism. It can exist in a type of society, be it a dictatorial or a democratic society. Due to its exclusive and specialized nature of work and growing need for more expert knowledge in administration for improving the quality of life, the importance of civil services is increasing day-by-day.

Permanent bureaucrats/civil servants belong to a Professional body of officials, permanent, paid and skilled.(Finer. Theory and Practice of Modern Government, p709, 1950). They are professionally recruited and trained in various disciplines – functional, technical and specialist as well as managerial and generalist such as police force to maintain law and order, a diplomatic service for external affairs, technical services for Public Works Department or Electricity Departments, Railways and Customs etc. Its main characteristics are its efficiency, predictability, impersonal nature, its impartial nature and speedy working. 

Bureaucracy works from behind the scene – In a democracy, civil servants always live behind the scene. Bureaucrats/Civil Servants, not only dig expert knowledge from the raw material, but give it a shape with a sense of commitment.

Elected political wing of the government comes for a short period and go after some time. Bureaucrats are appointed on a long-term basis. They provide continuity  to the government. Therefore, to run the governance/administration of a country properly, a band of officials of integrity, equipped with administrative ability, practical sagacity.  efficient, prompt, just and sympathetic,  are professionally recruited and then well trained for their respective work, in various disciplines – functional, technical and specialist as well as managerial and generalist such as police force to maintain law and order, a diplomatic service for external affairs, technical services for Public Works Department or Electricity Departments, Railways and Customs etc.

Expectations of the people for better deal – Increased consciousness of public compelled them to demand, with persisting insistence, better standard of living, better housing, better education and better medical facilities. The masses now wish themselves to be benefited as much as possible, from the resources of their nation. To fulfil the expectations of people and to  to build a forward- looking nation. The desire of public to go forward quickly and to establish a new economic order, in which common people could have better deal, gave rise to the concept of `Welfare State’ and Developmental Administration, the former being the objective and the later the machinery to achieve these objectives.

Task of governance in a Welfare State – In a welfare state the government, task of maintaining law and order position intact all-over the country is still an important. Where rule of law prevails, maximum results with minimum labour and resources, within time and cost parameters can be achieved for the sustainable development of the nation can be achieved. 

Main objective of government there is to launch a massive attack on five major evils of society – want, disease, ignorance, squalor and idleness. It  welfare concept of state has assumed the responsibility of improving the quality of life of its citizens from `womb to tomb’. It tries to bring about `social, political and economic justice’, and to work for a better future. For this purpose it tries to build up a rapidly expanding and technologically progressive economy.

Welfare plan has no utility in itself unless it is translated into action. The instrument deployed for achieving welfare goals – national reconstruction and development – is Civil Services. Civil servants are trained to comprehend what is attainable, what is practical and what can help the agencies in the community to formulate plans and policies, which can bring socio-economic and political development of all the citizens. 

In the post war period in general, development consciousness and development efforts, emerged in the new nations of Asia, Africa, Latin America and parts of Europe, required a civil service of integrity, equipped with administrative ability and practical sagacity for development.

Requirements for efficient governanceFor the efficient and effective governance of a welfare and development administration, decisions should not be taken on assumptions. It should be based on facts and figures. Therefore, Civil Servants engaged in decision-making process need to have the following qualifications =

  • Mental framework – it should never be conservative. It should have a scientific outlook and should be progressive, innovative, reformist and even revolutionary in mental attitudes and approaches.
  • Knowledge – it should have knowledge of science, technology and social sciences.
  • Skills – it requires conceptual skills (ability for innovative problem – analysis), planning skills, technical skills, managerial skills and human skills.
  • Vision – A development bureaucrat requires the vision of a statesman and not that of either narrow-minded politicians or a rule-minded bureaucrat.
  • Structures – it requires less hierarchical and more team-like structures such as Commissions, Boards, and Corporations etc.
  • Behaviour – The behavioural pattern should consist of (a) action and achievement orientation (b) responsiveness (c) responsibility (d) all round smooth relations inside with juniors and seniors and outside with clientele and the public (e) commitment to development ideologies and goals.

Besides, there should be –

  • A working partnership between the civil servants and the people.
  •  A sense of service, a spirit of dedication, a feeling of involvement and a will to sacrifice for the public welfare.
  •  A pragmatic application of the basic democratic principles. Higher civil servants should provide the required leadership to the lower levels of administration.
  •  Constant field inspection by senior officials.
  • to provide the government with the ability to be in constant contact with the people;
  • to make the people conscious that the government is alive to their problem;
  • Smooth relationship between generalist administrators and experts/specialists; and
  • Training from time to time to understand the success already achieved in the field of development administration and the efforts to be initiated in future.

For good governance, most important step to be taken is to keep bureaucrats from pressures, which is being put on them by political circles -Ministers, MPs, MLAs. To free the nation from sub-servient bureaucrats and provide them good atmosphere to function without undue interference from political circles, Civil Services should be allowed to advice elected wing of the government freely and frankly.

Winding up – It is said that today the backbone of administrative set up has been broken very badly. In order to save their skin, a large number of government servants hesitates to give honest opinion to their ministers and follow the dictates of party in power. To bring professionalism in administration, government must  –

  • In every administrative set up, there are certain positions or posts, which might be called strategic from the point of view of maintaining standards of administration. Placement according to the requirements of the posts, and strict eligibility criteria for manning the crucial posts should be maintained in the administration,
  • It is said that there is a general trend these days to toe the line of their political masters, because that is more convenient for them rather than standing up for principles and paying the price of giving their frank opinion. Instead of following the dictates of politicians bureaucrats should advise the political party in power freely and frankly.
  • In the increasingly knowledge-based society of twenty- first century administrators has acquired a role of a knowledge manager. They have to find out knowledge based solutions for different problems. The solution of such problems require –
    • Development of observation skills, alertness and awareness of their surroundings;
    • Intelligence or basic applicative skill to create solutions;
    • Ability to collect Relevant data;
    • Capability to view pros and cons and alternatives of 
    • Mental alertness to deliver results within time and cost parameters.
    • Administration at district  level, where it comes into direct contact with the people, occupies a key position. It is at this level, that bulk of people gets affected, favorably or adversely by the governmental policies, programs and its implementation.  It is here, that people judge the quality and efficiency of the governmental administration.

Vallabh Bhai Patel in his letter to the Prime Minister wrote, “I need hardly emphasize, that an efficient, disciplined and contended (civil) service, assured of its prospects as a result of diligent and honest work, is a “Sine quanan” of sound administration, under a democratic regime, even more than under an authoritarian rule.  The (civil) service must be above party=politics and we should ensure that political consideration, either in its recruitment or its discipline and control, are reduced to the minimum, if not eliminated altogether.

 

              

   

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March 18, 2019 Posted by | Uncategorized | 3 Comments

Reservation policy as means to eliminate all kinds of caste-based discrimination

“We are all humans until Race disconnected us, Religion separated us, Politics divided us and wealth classified us.”          

“The worst form of inequality is to try to make unequal things equal”  

 “Equality consists in the same treatment of similar persons”         Aristotle

         Introduction

No doubt, discrimination of any kind is undesirable. But at the same time, not all difference is discrimination, it can be circumstantial.

Discrimination is objectionable, when it is intentional and done with some selfish motive. There are some people in every society, who in their self-interest act inhumanly, irrationally and harm others. There is no justification for such irrational acts, which later on give rise to discriminatory practices.

It is not desirable to pass on comments based on half cooked information, half a truth, partial or incomplete knowledge, which could be harmful for the whole society. Many a times, irresponsible acts of some irrational and cynic persons create misunderstandings. National policies and plans of any nation should not be based on irrational acts of a few irrational people. Also it would not be right to blame the whole system or a society for  irresponsible acts of a few.

Reality is much deeper than what is seen on the surface. “The dreams of those who do menial jobs are just as worthy as ours. In India and US the grandson of a cook can be President, A Dalit can help write the Constitution, a tea-seller can become a PM.” (President Obama, Quoted from TOI, Jan 18,2015) On the basis of the personal experiences of the two leaders of USA and India – both of whom have risen from humble backgrounds to top positions. One should not form an opinion or take a decision without analyzing rationally the whole scenario. Many misconceptions have been spread around about caste-system of India and its nature by vested interests of certain people during the last few centuries.

Ancient India did not sanctify discrimination. The present birth-based caste-discrimination is a blot on India and is more recent than is told by vested interests. Ambedkar himself in his famous book, ‘who were Shudras’ said that in ancient times, India had widely respected Shudras rulers as well, and the oppressive scriptural verses justifying discrimination and casteism were included into the texts later. According to Bhagwat Gita, four Varnas were based on guna (attibutes) and Karma (deeds). Rishis/sages were accorded the highest status in ancient India. The two most popular epics ‘Ramayana’ and ‘Mahabharata’ were composed by Valmiki (a Shudra according to present ranking) and Ved Vyas (a backward caste).

Arvind Sharma, a Professor in McGill University says that caste rigidity and discrimination emerged in the Smriti priod (from after the birth of Jesus Christ and extending upto 1200 CE). During Medieval period, it was challenged by Bhakti movement led by many non-upper caste saints. At that time some powerful empires led by Shudra rulers  like Kakatiyas emerged. Caste discrimination became rigid again during British rule. Now education, economic reforms and urbanization can remove caste discrimination and poverty to a great extent.     For sustainable development of the nation, all Indians must oppose and fight against any kind of discrimination

Issue

Landmark win for Dalits as UK bans caste bias – Rikke Nohrlind, co-ordinator of the International Dalit Solidarity Network said, ” Caste discrimination is a global issue, affecting hundreds of millions of people in many parts of the country” Therefore, an amendment in Equality Act 2010 has been made to outlaw Caste in UK to give legal protection to 816,633 Hindus based in the UK.  Till now, the Act prohibited race discrimination, harassment and victimization in the work-place. “Very strong views have been expressed in the Lords on this (caste) matter and we have reconsidered our position and agreed to introduce caste-related legislation. … We hope that this decision will serve as an example to other countries” Jo Swinson – Equalities Minister, U.K. (Quoted from daily Newspaper, Times of India, P.24,

Dalit pressure group criticizes ‘Caste system’ for its being highly discriminatory. The Imperial British rulers had condemned the Caste system strongly earlier also before the Independence. Now many political parties, many intellectuals Dalit activists and their leaders have joined them. They are born, educated and brought-up in an atmosphere, which is deeply influenced by rhymes and reasons of western societies.

Needs an analysis

Blaming caste system for all discriminatory practices or suggesting bringing to an end a well established and accepted system in the name of discrimination, needs to be given a second thought. For understanding the problem, answer of the following questions with an impartial, rational, sensitive and perceptive mindset is required –

  • Are really the practices and values of caste-system problematic and complicated?
  • Is it the caste-system, which is responsible for discrimination and exploitation of weaker/ unprivileged sections of society?
  • What is the position of different castes as it exists presently in ground realities?

Discrimination elsewhere in the world

Discrimination to some extent exists everywhere in one form or other – be it a social, political and economic system or institution, be it a big or small institutio as small as that of a family. Vulnerable individuals or weaker sections of society have always become an easy prey for discrimination. Within a family, vulnerable family members like children, old or widowed parents, poor relatives or unemployed youth become an easy prey of discrimination. And in a society, poor, illiterate and ignorant people quite often become victims of exploitation. Fear of being discriminated or exploited springs from ignorance.

Equality may perhaps be a right, but no power on earth can ever turn it into a reality.

Intolerance reason behind discrimination

Usually, in every society, differences in behavior, character, education, language, way of life, culture, social background create a distance between two individuals or groups. Resistance to tolerate, adapt or appreciate each other widens the distance. Some become so aggressive that they openly abuse or oppress others. In order to be one up, either they let down others or try to control their destiny by adopting discriminatory practices. And in this rat-race, stronger always wins and weaker suffers.

Grounds for discrimination

In every society and a nation there exists numerous identities based on factors like race, class, caste, religion, gender, language or region. Craving for more power – muscle, money or political – of some individuals or groups tends people to adopt discriminatory practices. Discriminatory practices work on whims and fancies/likes and dislikes of strong persons. Controlling the destiny of others satisfies their ego and serves their interests.

Racism and Western World

Racism is a much more serious problem than caste in matter of discrimination, as it is based on the color of the skin, which can not be hidden. Societies in Western World are divided sharply into four water-tight compartments. “Whites” at the top of social hierarchy, then comes Yellows (Japanese, Chinese or Philippines) followed by “Browns” (Indians, Pakistanis and people from other South-Eastern nations and at the bottom “Blacks”. The western world is witnessing a rise in white supremacist movements. Last two categories have always been humiliated. They have to struggle to get suitable jobs according to their qualifications. They are forced to work for less money, accused for snatching jobs from “whites” and having slavish mentality.

Treatment to Indian students in western nations

Every year, on an average 430,000 odd Indian students go to Western nations for further studies. Recently in Australia, Indians, Pakistanis along with Vietnamese students of middle-class background are being targeted, racially abused, insulted, ridiculed and assaulted physically now and then by Whites. They take bank loans, borrow money and pass through many difficulties to get a degree from foreign university. Life is not easy for them in any way. They have to work very hard to fund their education there.

Despite everything the exodus of students from upper castes continues because due to reverse discrimination policies, they are being treated as second rate citizens in their own country. It is an anomaly that Western society, where discrimination on racial grounds has always been a part of life (only it is being highlighted by media now), wants to reform India.

Caste system and British rulers

In the past, British rulers in India, while laying foundation of democratic institutions of India, started many discriminatory practices. In order to keep balance of power and counter Brahmins hold on Indian society passed some discriminatory Acts like Act of 1919 (Minto Morely Reforms)or Communal Award of 1932.Till 1947, they kept their railway compartments, waiting rooms, parks, clubs, hotels, places of other entertainment and residences segregated.

Two aspects of caste system have amazed the British rulers in the past –

  • influence of Caste system on Indian society;
  • Reluctance of its people to convert into other religions, on the ground that all religions are valid.

Dalit Activists and caste system

Dalit Activists criticize caste system vehemently and hold it responsible for keeping 750 million Hindus – dalits, tribals and other backward classes – poor, “subjugated, discriminated against and humiliated.” “Technologies for human survival …. were all developed by lower castes”, but “upper castes took away the fruits of their labour and invention.” “In the hearts of the oppressed castes, there is anger and hatred.” ‘Social-justice’ demands their emancipation by ending all kind of discrimination.

There are two options: “either complete equality to Dalit Bahujan communities or their conversion into other religions.” Such comments of Dalit Activists and political leaders arouse emotional sentiments of poor masses, generate venom in their heart and create a feeling of ‘otherness’.

According to Pr. Kancha Ilaiah, an activist, complete equality means –

  • Embracing all lower castes,
  • Eating with them,
  • Treating them as their equal, and
  • An end to the allegation that they are merit-deficient.

Inspite of all such comments, it is the lower segment of society, which is sticking strongly to its caste-identities.

India and ‘Caste’ as a ‘System’

Caste is a very old and indigenous system, conceptualized, developed and practiced exclusively in India. It is difficult for the western world to understand its role – past or present – in Indian society or because of its complete localization and unfamiliarity to see it in its totality.

Strong features of ‘caste-system’

The strength of caste system has been proved by the following facts:

  • Despite centuries of foreign rule over 75% of Indian population remains Hindu and have strong feelings for caste-system.
  • Had caste system become obsolete, it would have given place to other system.
  • Caste system has influenced all other communities living in India.

Following are the strong features of ‘caste’ as a system –

  • Assimilation of different social groups without conversion– In the past, caste assimilated numerous social groups – immigrants, locals, tribal, professionals or others into its mainstream without any conversion. It assigned each incoming new group a separate caste identity and made them its integral part in due course of time.
  • This way, neither it disturbed its existing internal social order nor prevented new groups to join the mainstream. It did not annihilate their faith, way of living, internal order, customs, culture or language. Instead, it gave them freedom to prosper according to their internal rhythm.
  • Caste regarded as a natural institution by Hindus – Indian society regards family, extended family, Kula, Caste and religion as fundamental social institutions. An individual is a natural member of a family, which is a unit of an extended family, extended family of Kula, Kula of a tribe (Vish) – and a tribe of a Jana of Jati (Caste). Caste is second only to the family in widening a person’s social radius and in getting importance in his/her private and occupational life.
  • Equal status to all within a caste – All the members within a caste enjoy equal social status vise-a-vise other castes. Caste values, beliefs, prejudices, injunctions as well as distortions of reality become an indivisible part of a person’s psyche and conscience. They share moments of joy and sorrow.
  • It is a common sense that a person’s relation with his own caste-members is closer than with those belonging to other castes. Internalized caste norms define an individual role in the society. A person feels good and loved, when he lives up to these norms, and anxious and guilty, when he transgresses them.
  • Caste, providing social security and stability – Earlier, instead of government, elders of each caste (having sense of belonging, not a desire to exercise authority) used to take care of maintaining discipline within the caste and helped its destitute/helpless members.Caste provided to all its members social security and stability. Even as today, it does so in rural areas. Each caste still maintains its own rules, regulations, customs, and way of life and controls the conduct of its members. It encourages self-discipline, conscious, self-control, and self-direction.
  • Castes as a series of vertical parallels – The key, to understand the caste system, is not in seeing it as a framework of hierarchical layers of social order, each fitting neatly below the other, as pointed out by census operations done during imperial rule, but as a series of vertical parallels. Each caste is an independent entity, with its own hierarchy, based either on a tribal identity or an occupational identity.
  • Inter-dependence an integral part of caste system – In ancient and medieval India, all people living in a village or city were bound together by economic and social ties. All castes living in a local area, whether high or low, had a strong bond of mutual dependence, caring, sharing and supporting each other in fulfilling different kind of needs. There was hardly any room for any section of society to consider itself, as being placed in greater or lesser disadvantageous position with reference to another. Concept of forwards or backwards or feeling of exploitation of lower strata by upper castes was almost non-existent at that time. Industrialization and modernization have changed the scene.

Criticism

Some people blame Caste system for its being ‘discriminatory’ in nature. They say, it serves the interests of “haves “and enhances the agonies of “have-nots”. But it is an anomaly, that still it is only the ‘have-nots’, who cling more tightly to their caste identities today.

Caste system has been criticized for –

  • Giving importance to birth -_Caste system has been alleged for giving rise to disparities in the society, because it gives importance to birth in determining social status of a person. But same is the position in Western world also, where wealth determines social status. Wealth is also acquired through birth. There also exists a sharp distinction between the Aristocratic/elite society and common man.

Critics claim that for centuries in the past and even at present, people born in lower castes have been suppressed or oppressed by people belonging to upper castes. Upper castes are accountable and punishable for the miseries of lower caste. They should make reparations for the sins/historical wrong done by their ancestors.

How far this allegation and its remedy is correct? Justice ‘Social, economic and political’ never allows punishing somebody else for the crimes committed by others.

  • No access to education – It is alleged that upper castes has kept its monopoly on education to reinforce its traditional dominance and prevented lower castes from getting educated. When British rulers allowed legally admission to all irrespective of caste or creed in government schools, higher castes opposed admission of the children belonging to lower strata.

It is only a half truth. British rulers did not bother much about mass education. It was not so much because of discrimination, that backward castes were debarred or denied access to education, as for –

Modern education system was very costly and therefore, unaffordable by masses. The costly nature of education tended to make it a monopoly of the richer classes and city dwellers.

  • The medium of instruction was a foreign language – English.
  • Lower-castes did see any immediate use of education. It was more important for them to work and arrange two square meals day rather than spending on education.

However, an impoverished group caste Hindus in search of livelihood looked upon modern education as means to earn their living respectfully and devoted their scarce resources on it.

The relentless effort of missionaries and the reformers could educate a very small number of people from lower-castes.

  • Ranking

In the past, ranking of different social groups was done on some principles. Self-discipline, hygiene, cleanliness, morality, knowledge, spirituality of different social groups i.e. castes and usefulness of their work to the society as a whole were the considerations, which determined the social, economic or political status of a group in society vise-a vise others. Higher a caste, purer it was considered, and greater were the self-restrictions on its behavior through rituals.

  • Mobility

Mobility of individuals from one caste to another was restricted in the past. But upward mobility of a group in the social scale was though difficult, but not impossible. Ancient India had allowed upward mobility of a caste through good deeds – by adopting more orthodox practices, cleaner habits, self-discipline and observance of rituals or the position of a caste could be improved. This way, lower-castes were encouraged to follow discipline in life.

Now different castes prefer to be called backwards. They are racing to get a tag of backward castes, so that they can avail the benefits of quota fixed for backward castes in jobs an.

  • Wealth – Doors for honor or wealth were always open to deserving individuals/groups of any caste. History is the proof that even the lowest rank attained even sovereignty in India such as Maratha Kings, who fought their way up-to the throne against Mohammedan and commanded respect of all Indians. From fourteenth to the eighteenth century, soldiers came from all strata of society including the lowest in the ritual term. There was no discrimination in the recruitment and treatment of soldiers on caste basis. Rajput status was given to soldiers.
  • Occupation

Critics of Caste system allege that there was no freedom/choice to individuals in matter of occupation in the past. They were forced people to employ themselves in hereditary occupations. This allegation is not wholly truth.

In ancient Europe and Asia also, occupations were not only hereditary, but also limited it to be followed by specific classes only. It was considered natural and convenient for a person to do a job, which he knew, the knowledge of which, he acquired in a natural way.

  • Changes brought in by Industrial revolution

It was the industrial revolution, which had changed the trend. Now total aversion of modern youth from their traditional occupation has rendered millions unemployed or underemployed or confused about what they want to do. They waste their time, energy and efforts in search of white collared jobs rather than pursuing jobs, which suits to their knowledge, aptitude and qualifications. There is more job-satisfaction, happiness, success or contentment in doing a job, one knows well rather than in stepping on someone else’s toes.

Sir John Shore, who was Governor General of India during 1793-1798, observed that there was considerable latitude in matter of work in India. Among many castes, it was constantly found that one brother pursuing hereditary vocation and another entering army. HT Colebrooke also confirms it, “It may be received as a general maxim that occupation appointed for each tribe is entitled merely to a preference. Every profession, with few exceptions, was open to every description of persons and the discouragement arising from religious prejudices is not greater than what exists in Great Britain from the effects of Municipal and Corporate laws.”

  • Alternative ideologies to provide breathing space

In the past, whenever rigidities and discriminatory practices of society in the name of caste system suffocated Indian society, there arose alternative ideologies or styles of life, which gave people breathing space. Rise of Buddhism in Ancient India, Sufi tradition of Islam and Bhakti movement of Hindus in medieval India (around 10th century), and reform movements of 19th and 20th centuries taught sympathetic attitude towards lesser human beings, brotherly love for each other and fellowship, love and respect all human beings irrespective of caste or creed and rejected practice of elaborate rituals and caste pretensions.

Modern India

Most of the allegations against caste system, which were there in the past, can not be justified now in modern India. Process of modernization, industrialization, spread of education and growing awareness among masses have already brought to an end slowly but steadily many of the discriminatory practices of Caste system. It has become more liberal and less restrictive in all walks of life. Castes no longer enjoy legal or religious sanctions. Expulsion from castes means little, while earlier it meant complete social ostracism. Old style of authority and power exercised by caste-elders has already diminished. Restrictions or interactions between different castes arising due to considerations for purity and pollution are fading away from public life even from rural areas. Traditional barriers on marriage, hereditary occupations and commonality are loosing its importance.

Constitution of India

Preamble of the Indian Constitution promisesto secure to all its citizens: JUSTICE, social, economic and political; LIBERTY of thought, expression, belief, faith and worship; EQUALITY of status and of opportunity; and to promote among them all FRATERNITY assuring the dignity of the individual and the unity and integrity of the Nation. Article 15 of the Constitution prohibits any kind of discrimination on grounds of caste, race, religion, gender or place of birth; Article 16 gives equality of opportunity in matter of public employment, Article 338 creates National commission for Scheduled Castes to safeguard their interests etc.

Legislations for equal opportunities

A number of amendments in the Constitution and legislation have been passed to remove the disabilities of backward people. Un-touchability has been declared a crime. Bonded labor is abolished by law. Civil Rights Act, 1955, aims to eliminate injustice against weaker sections. Amendment to Prevention of Atrocities Act (SCT) 1989 provides for stern punishments for offenses committed against SCT by Upper Castes. Special Courts, under SCT Act, have been established for punishing officials, if found guilty. Still, there is no respite from discriminatory practices. Why?

Reasons for the miseries of downtrodden

There are many reasons, why people do not get respite from discriminatory practices. There is no denial of the fact that with the passage of time, and for a long time, living under alien rule, caste system had developed many deformities. The system became too rigid to keep its identity continuing. Still it is not so much because of the caste-system, but because of bad politics and poor governance, that millions of people have still to suffer discrimination and exploitation in modern India. Some of the causes are as following –

  • Emergence of Political Identities

During their imperial rule, the British had divided the Indian society into five major groups, giving each one an independent political identity based on the political power and the amount of wealth, they hold. The water-tight compartmentalization of Indian society had been done by Censuses during British rule into Minorities, Scheduled Castes, now popularly known as Dalits or SCs, Scheduled Tribes (STs), Other Backward castes (OBCs) and Higher Castes.

  • Political compartmentalization of Indian society

Modern Indian society has been polarized on caste and communal basis into following unbridgeable sections – Upper castes, Scheduled Castes, Scheduled tribes, Other Backward Class and Minorities. Stratification of Indian society has been done in most insensitive manner for the purpose of balancing the power. It has become a bye-word for Indian politicians.

  • Poor execution of rules and regulations

Indian society is sharply divided into two broad divisions- “haves” and “have-nots”. The most important factors responsible for disparities are present-day-politics, irrational and corrupt ways of pursuing the paternal policies of the government at cetral and State levels and government’s failure to address real issues.

  • Use of ‘Caste’ as the most powerful tool to create vote-banks

 ‘Caste’ has become for the present-day political leaders as the easiest and most powerful tool to sway public emotionally and to create a larger vote bank. It may be called ossification of caste-system fallen into the hands of power brokers and vote guzzlers.

  • Priority to abstract issues in order to divert public attention

Day in and day out, public attention is being diverted from real issues and public sentiments are aroused by floating in political world abstract issues like discrimination, social justice, affirmative action/reservations, secularism. Sectional interests are being promoted on caste basis. Real issues like mass-scale illiteracy, poverty, unemployment, inflation, deteriorated law and order situation, increasing violence or general coarsening of moral fiber of the Indian society are pushed into the background.

  • Centralization of control systems

There is complete centralization of control systems in the hands of a few individuals, families and groups irrespective of castes or creed. They have enough money, muscle and political power plus and the support of criminals.  They are flourishing day by day and control almost all the national resources. They enjoy life at cost of tax-payers. This very small section of society virtually controls the destiny of millions. They have a say in almost every walk of national life.

  • Corruption

Corruption has become a major/perennial impediment to implement various developmental schemes. Ignorance and pessimist attitude of masses makes corrupt persons bold. Once the public raises its voice against arbitrary behavior/actions of powerful lobby, all discrimination and malpractices would get automatically controlled.

  • Aversion form human, moral or traditional values

Aversion of people from human, moral or traditional values has aggravated the problem. The total concentration of educated people is on pursuit of money and materialistic pleasures by hook or crook. Favoritism, in-discipline, violence, corruption, and chase of materialism based on ruthless competition have given sharp rise to disparities and discrimination. It leads to cut-throat competition and creates rift amongst different groups. Political expediency and opportunism has made sectional forces more assertive/aggressive in attitude and vocal about their rights but ignores duties.

  • Reconcile the claims of growth with the claims of equity

It is one of the big challenges for the government to reconcile the claims of growth with the claims of equity. Compassion, sensitivity, equality or fraternity can not be imposed or enforced by any outside agency or authority. Such a step may prove to be a cause of social unrest. It has to be in-built in the social economic and political system of a country through education and awareness – education, which is the source of knowledge and power; and awareness, which comes from availability of information.

  • Narrow loyalties of caste and religion

Narrow loyalties of caste and religion are encouraged generating sub-cultures like caste-ism, favoritism, and lure for easy money, nepotism, parochialism, communalism, regionalism, bigoted sentiments and irresponsible comments, spreading in-discipline in the society. The rising aspirations and demands of people, with the spread of education and awareness, has created added problem for the government.

  • measures taken by the Government

In Independent India, Governments at centre and the provinces are continuously thrusting upon the public many discriminatory/lofty/populist rules, regulations and policies in the name of helping “poor masses”. Common men especially belonging to upper castes feel threatened, helpless and suffer from discriminatory policies of the government. Protective policies and laws can neither convert an iniquitous Society into an equitable one, nor does it help in any way the vulnerable, oppressed and submerged masses.

Most of measures taken by the Governmental authorities touch the problems superficially at its periphery only. Most of the solutions pursued by the government are totally unrelated to day to day problems of common man in real life. Instead of benefiting or helping the poor, on one hand such developmental programs increase corruption, and on the other it encourages lethargy, agitation and attitude to depend on authorities for each and everything.

‘Reservation policy’ as means to end discrimination

Successive governments both at the centre and provinces are trying to tackle problem of discrimination and disparity by openly favouring policies of ‘reverse discrimination’, which give more importance to distribute power on pro-rata basis by fixing quota. The sustainable development of submerged sections can be achieved by providing quality of education to everybody and making people aware of different opportunities available to them.

Reservation policy can hardly be able to bring in desired transformation in the society. In a democratic country, discrimination anywhere or in any form – be it positive or negative – is the most objectionable thing. The problem of discrimination or disparities can not be tackled by fixing up quotas or by adopting the path of reverse discrimination or treating a few sections of society more than equals by entitling them for preferential treatment by the governmental agencies in different spheres of life.

Political leaders of various political parties desire to fix up quotas in all governmental institutions for different sections of society on pro-rata basis. Such a demand is based on negative exhortations. The government’s policy of Reservation in jobs and education has resulted in a tough competition amongst various castes to demand a lower status, so that they can also avail more concessions and facilities.

Under-currents of caste politics have made the government incapable to solve the burning national issues. It has made to maintain law and order difficult. Inter-caste and intra-caste, inter-community and intra-community and inter-tribal and intra-tribal conflicts are increasing day by day in order to get more space in the corridors of power.

Meaning of ‘No Discrimination’

‘No discrimination’ does not mean sharing power equally. More than thousand million people can not be accommodated in power echelons. It means a harmonious partnership between people belonging to different sections of society and the authorities responsible for governance. Governance should be done on the basis of mutual help, mutual respect and mutual trust. Governance is a continuing process, through which conflicting interests and diverse needs of all the people are looked-after and a cooperative action is taken.

Pathetic condition of upper castes belonging to middle class

Middle class has always been the backbone of society. Now the voice of upright and honest people belonging to middle class is being continuously throttled mercilessly. They are being punished for following sincerely family-planning norms, which has decreased their numbers. In present day vote-bank politics based on game of numbers, it is very easy now for the pursuers of political power to sideline them.

Lower castes more tenacious about their caste-identity

Today lower castes, which are more tenacious about their caste than the higher, could be easily swayed emotionally in the name of caste-based reservations. Reservations Policy has given the ‘backwards’ an identity as a composite and powerful political pressure group. They have grouped together and increased their numerical strength. It has helped them to emerge as a powerful and assertive pressure group and unite, organize and fight vigorously for the seats of power.

A large number of educated people of so-called ‘Backward-castes’ have already entered into the corridors of power and are occupying important places, exercising authority. Dalits and Muslims are being wooed with vigor by all major national political parties. Even Naxalite groups find in Dalits an allies, as most of their action squads are formed of Harijans. No political party could dare to annoy them. All concede to their demands openly or discreetly.

The transformation of untouchables into Harijans, Depressed class and now Dalits is a classic example, where a fraction of society is increasingly distancing itself from the mainstream and establishing firmly its separate identity. The organized intolerance of some groups due to over-consciousness about their separate identity has grown out of proportions now, perpetuating agitation and violence. They desire a complete hold on political power plus protection of those laws and policies indefinitely, which were started sixty years ago for enabling them to join the mainstream. They want to have a cake and eat it too, but without much effort or blending their ways.

Conclusion

It is a matter of shame that after giving so much constitutional and government protection to weaker sections, incidents of discrimination keep on increasing. Instead of over-looking the interests of the whole society or whole of the nation, it is desirable that law-implementing machinery should get tough on perpetrators of injustice. Discriminatory practices or oppression of weaker sections of society is unacceptable to the whole of humanity.

Instead of blaming an invisible institution (caste-system) for discrimination, deep wisdom and honesty of purpose is needed to find out right methods and courage to strive for it sincerely.

So-called ‘Backward castes’ need to understand the spirit of Indian Constitution and try to adapt thinking, culture and life-style of the mainstream of the nation. Otherwise, there will always be cultural rifts, both in their lives and minds, threatening the unity of the nation from time to time.

Today, when the whole world is reeling between economic depression and and terrorism, people expect from the government to bring in change in economic situation and in fight against terrorism. Hate, jealousy, anxiety or fear leads to violence and give rise to wars, riots, antagonisms and class or caste conflicts.

After-effects of the great economic depression of 2008 has brought many social and economic changes and aggravated the problems for present government. The GDP growth has fallen there, business investment has dipped alarmingly. Unemployment has risen.

Therefore, Government needs to be very careful, while planning for measures – developmental or punitive – to be taken. The needs and aspirations of the people as a whole should be taken care of by the government, not of any specific section of the society.

Present atmosphere demands to resolve sensibly the differences and clashes of interests peacefully with rational thinking and understanding for each other. For a change, India needs collective nation building efforts of both the authorities and the public with a sense of justice, commitment to the nation, understanding for each other and consciousness about duties along with rights.

Winding up

Following steps could to be taken to bring to an end discrimination of any kind –

  • First of all, government should find out root causes of discrimination and deprivation,
  • Government should identify without bias vulnerable groups, which are discriminated against by the present modern society. It should not be on the basis of caste.
  • Identify the special needs or problems of each group separately,
  • Accordingly plan about the measures to be taken to protect the interests of vulnerable individuals.
  • Well meaning judicious laws, which could directly improve day today life of common men, should be carefully legislated.
  • Such laws should not remain only on papers but have to be executed/implemented in real life for dealing with social injustice effectively.
  • To give relief to ‘Have-nots’, the way out is to tackle effectively local crimes against common man whether in rural or urban areas and improve law and order position.
  • The money meant for the development purposes should actually be spent for which it is intended i.e. the betterment of submerged sections of society.
  • Power generally rests with physical strength, wealth and knowledge. Knowledge brings in both physical strength and wealth. Therefore, stress on knowledge through ‘education for all’ should be the top priority for the government for empowerment of weaker sections, which are victims of discrimination.
  • Widespread human rights violations should be stopped by punishing the culprits.
  • It is necessary to put honest and right persons at crucial positions. There are very few people, who have the knowledge/understanding what to do, how to do and when to do;

A strong political will and courage is needed to bring to an end caste-ism and with it all kinds of discriminatory attitudes, repressive laws and practices. For the prosperity of the nation and tension-free/stress-free life of common man, as suggested by First Backward class Commission’s Chairman Kaka Kalelkar in mid fifties, “National solidarity in a democratic set up demands Government to recognize only two ends – the individual at one end and the nation as a whole at the other. Nothing should be encouraged to organize itself in between these two ends to the detriment of the freedom of the individual and solidarity of the nation. All communal and denominational organizations and groupings of lesser and narrower units have to be watched carefully, so that they do not jeopardize the national solidarity and do not weaken the efforts of the nation to serve the various elements in the body politic with equity. Mutual help, mutual respect and mutual trust are the touchstone, on which all communal and denominational activities will be tested.”

January 15, 2019 Posted by | Uncategorized | 1 Comment

Caste system for an Indian

 

“In modern understanding of caste system, the element of caste is overestimated/predominant and the element of system is underestimated/suppressed considerably”

Allover the world, many systems, institutions, structures, principles, and cultures have been developed from time to time, which created a wave sweeping the entire world with it for some time. But soon, they became obsolete and were replaced by anti-waves which replaced them and wiped off the previous influence. But caste system, on which Indian social structure is based, has proved to be an exception. It has given Indian society a distinguished identity.

Caste system is one of the oldest social institutions in the world. In the formation of a caste, same language, residents of same place, same way of living, residents of same place same culture play an important role.

It has survived the vicissitudes of time and saved itself by erosion from within and assault from outside, only because of its flexibility and adaptability. Unlike Islam or Christianity, it has brought different groups and communities, at different point of time, under one umbrella without any conversion. It has taken different shades and meaning with changing times and places. Its character during Indus Valley Civilization was altogether different from what exists today. It is still in a transient phase.

Caste system and its adaptability –  It took different shades and meaning with the changing times and places.  It is different in context of village, locality, region or religion.

Starting initially from tribal communities being nomadic or semi nomadic and egalitarian it transformed into Pastoral tribal society and then into a settled agricultural society, confining its activities and life within a small area or territory. Agricultural society leisurely evolved its structures and systems over about 2000 years and kept on coping with the slow changes, time brought in.

Its nature changed under foreign rule in the country for centuries. Its shades have been different during the periods of industrialization and modernization and globalization. Once changed, the system never returned to its original form. Still it presents one of the oldest social institution and a continuous and uninterrupted living culture still existing in the whole world. It has survived vicissitudes of time, saved itself by erosion from within and assault from outside only because of its adaptability.

Covers almost the entire social fabric of India – Caste-system covers almost the entire social fabric of India. To almost all Indians – Hindus as well as social groups belonging to other communities, caste appears as a natural, dear and inevitable unit of society. Family, extended family, Kula, Caste and religion are the fundamental social institutions for them. An individual is a natural member of a family, which is the unit of an extended family, extended family of Kula (clan), Kula of a tribe (Vish) and a tribe of a Jana or Jati (Caste). This way, Caste is nothing else but a large extended family divided into various social groups. bonded by same language, customs, thinking and way of living.

Caste is second only to the family – where a child learns his first lessons in human values and relationships- in widening a person’s social radius and in getting importance in his/her private and occupational life. Caste and Indian culture are inseparably related by traditional customs. It is virtually impossible to think of one without another.

In the past or at present, quite often Caste-system has been criticized vehemently by politicians, intellectuals or reformers from other faiths like Budhhism, Islam or Christianity. Sometimes, even attempts have been made to wipe it out completely from Indian scene, create a casteless society or make drastic changes in Indian social structure. After each assault, it re-emerged with greater force.

All the strength of caste system comes from its foundation pillars, which are based on principle of Varna (which later on gave birth to caste system), accompanied by principles of Dharma, and Karma. Principle of ‘Varna’ gave Indian Society a stable, sustainable and a solid social structure with a system of thought, a way of life and sense of direction.

These principles together have ensured the continuity despite numerous foreign invasions, migrations and assimilation of various groups under one umbrella called Hinduism. Principle of Varna has engineered a system for social stratification placing people into different groups according to aptitudes, occupation, and location. Principle of Dharma taught Indians to place one’s duties above rights and principle of Karma imbibed in them tolerance and belief in concepts like ‘live and let others live’ as well as ‘Vasudhev-Kutumbkam’ (meaning whole world is a family). The multicentricity of present society has given it a syncritic character,  pluralistic tradition and an absorptive nature of internalizing alien influences.

Caste still appears to most of the Indians as a very dear and natural social institution . However, some people regard India a caste-ridden society, and caste system as problematic, complicated, discriminatory and exploitative. In such a situation, it is interesting to know what actually caste system is? Has it become obsolete and useless in modern context? How, when and why did it come into existence and develop in its present form? What have been the factors, which contributed to its development? What are the strengths and weaknesses of caste system? How much influence does it still exercise on modern Indian society? (The answers to these queries are in the posts “Origin of caste system of India” and “Caste-system and Discrimination”).

 

November 11, 2018 Posted by | Uncategorized | Leave a comment

Kaka Kalelkar on assessing of backwardness on caste-basis

When you are in the light, everything follows you. But when you enter into dark, even your own shadow doesn’t follow you.” Hitler

Introduction – There was a time when people thought it a stigma to be called Backward.  Numerous caste groups clamored for higher caste status in Census operations of 1901, 1911, and 1921 and supported their claims with different factors. But now in 21st century casteism in politics and its use as a tool of social engineering has reversed the trend.   Different groups are vyeing with each other to be included, preferably in SC/ST list, failing in OBCs list. Caste-politics through protectionist/preferential policies have created a vested interest in remaining or pretending to be backward.  It has glamorized ‘backwardness’.

In accordance with the provision in Article 340, the first Backward Commission, with Kaka Kalelkar as its Chairman, was appointed in Jan 1953 by the Government of India, to recommend measures for the advancement of backward sections of Indian society.  It submitted its Report in March 1955.  The decision to de-emphasize caste in 1951 Census led the Commission to face paucity of data (caste-wise) on literacy, income, occupation of various communities.[i] The Commission depended mostly on the existing lists of states based on castes and communities as units and   the list of Ministry of Education while prescribing following four criteria to identify Backward Castes/communities –

  • Low social position in traditional caste hierarchy.
  • Illiteracy among the majority of a caste
  • Inadequate or lack of representation in Government service, and
  • Inadequate representation in trade commerce and industry.

Wayback in 1955, eight years after the Independence and five years after the constitution of India came into effect on 26 January 1950, the Commission had suggested –

  •  Education for all.
  • As an Economic and industrial measure, reorganizing Village economy like development of livestock, minimum wages, development of rural and cottage industries, hand-loom industry, village oil industry, coir industry.  Village handicrafts etc.
  • Improving communication system.
  • Stress on public health and rural water supply.
  • Taking care of rural housing.
  • Awareness to fight social evils and superstitions.

Had the successive governments focussed their attention on these suggestions instead of focussing their attention on abstract issues like linking caste as the basis of backwardness, social justice, empowerment of weaker sections through caste-based quota system, secularism etc, India would have been a developed nation by now. It is now that The present Modi Government has drawn the attention of the government and the people towards the schemes like of ‘Skill India’  and ‘Start-up India’ etc. depends how sincerely and honestly these ideas are implemented at ground level.

In the last minute, the chairman himself (Three of its members had already opposed linking caste as the basis of backwardness) repudiated its acceptance of caste as basis of backwardness and his recommendations for Reservations in public service. In his note of dissent Mr. Kalelkar noted-

  • It would have been better, if we would determine the criteria of backwardness on principles other than caste. [iii] According to him, caste test was repugnant to democracy and the objective “To create a casteless and classless society by perpetuating and encouraging caste divisions.[iv]
  •  It is not enough to prove that one community is regarded inferior by another.  The Christians may look down the Jews and the Jews may retaliate with the same feelings.  The Brahmins may regard Banias as inferior and the Bania, in his turn, may regard the Brahmin as a mere social dependent.  Such opinions and prejudices do not come in the way of the full growth of the backward communities either educationally or economically; if backward communities have neglected education, it is because they had no use for it.   Now they have discovered their mistake. It is for them to make necessary efforts for their prosperity.  They will naturally receive whatever help is available to all citizens. [xi]
  • Backwardness could be tackled on a basis or a number of bases other than that of caste.  Once we eschew the principle of caste, it will be possible to help the extremely poor and deserving from all communities… This would also enable us to remove the bitterness, which the extremely poor and helpless amongst the upper class Hindus feel that they are being victimized for no fault of their own.[v]
  • The special concession and privileges accorded to Hindu Castes acted as a bait and bribe inciting Muslim and Christian Society to revert to caste and caste prejudices and the healthy social reforms effect by Islam and Christianity were being thus rendered null and void. [ix]
  • We are not blind to the good intentions and wisdom of our ancestors, who built the caste structure.  It was perhaps the only way, through which they could teach the nation to forget and rise above racial clanship, tribal and similar biological groupings of society and to accept a workable arrangement of social existence based on cultural hierarchy and occupational self-government. [vi]
  • It would be well, if representatives of the Backward classes remembered that whatever good they find in the Constitution and the liberal policy of the Government, is the result of the awakened conscience of the upper classes themselves. Whatever Government is doing by way of atonement is readily accepted and acclaimed by the nation as a whole.  The upper classes have contributed their share in formulating the policies of the Government Removal of untouchability, establishment of equality and social justice, special consideration for backward classes, all these elements found place in the Constitution without a single voice of dissent from the upper classes. [ii]
  • Communalism and casteism are bound to destroy the unity of the nation and narrow down the aspiration of our people[vii]
  • “National solidarity in a democratic set up demands Government to recognize only two ends – the individual at one end and the nation as a whole at the other.  Nothing should be encouraged to organize itself in between these two ends to the detriment of the freedom of the individual and solidarity of the nation.  All communal and denominational organizations and groupings of lesser and narrower units have to be watched carefully, so that they do not jeopardize the national solidarity and do not weaken the efforts of the nation to serve the various elements in the body politic with equity.  Mutual help, mutual respect and mutual trust are the touchstone, on which all communal and denominational activities will be tested and anything that undermines it, will be expected and brought to book.[viii]
  • It is only, when a community or a group is proved to be working under a special handicap and is not allowed to freely function as a citizen, that the state may intervene and make a special provision for the advancement of such under privileged and handicapped communities or persons… A general formula for helping all persons to whatever caste or community, they may belong, should be made. [x]
  • n his letter forwarding the report, Kalelkar remarked I am definitely against Reservation in Government services for any community for the simple reason, that services are not meant for the servants, but they are meant for the service of society as a whole.

Mr. Kalelkar concluded that giving an additional weapon in weak hands is no remedy. The remedy of empowering the weaker section is worse than the evil, they were out to combat. I

GB Pant, Minister of Home Affairs, while presenting the Report in Parliament.    had commented “If the entire community, barring a few exceptions, has thus to be treated as backwards, the really needy would be swamped by the multitude. They would hardly receive any special attention or adequate attention. Nor would such dispensation fulfill the condition laid down in Article 340 of the Constitution, [xii]

It is quite unfortunate that even 71 years of self-rule, almost all political parties in India and their leaders use the ladder of caste to propagate their ideas and influence the opinion of poor illiterate masses in their favour just to create vote-banks for themselves.  Why are they not able to see the ill-effects of politicization of castes. The post – Mandal era is witnessing the hysteria over job Reservation and other such protectionist policies. Other sections of society are demanding Reservation with insistence.

Inter and Intra-Caste rivalries have been increasing continuously. Every caste is a conglomeration of sub-castes and sub-sub-castes. For political actions, they come together, bearing the same caste tag. But they do not forget their separate identities.   The unity of backward castes under the label of Dalits is an illusion created by vested interests. Neither the term Schedule caste”, nor OBC nor Dalit makes them a homogenous class. In-fights between these categories and created social disorder, making the task of governance difficult.

In the opinion of MSS Pandian, an academic with Madras Institute of Development Studies, the current inter caste rivalries are part of a series of periodic revolt, whose prime object is self assertion.[ Sunday, pp. 12-13, and 8-14, June, 1997]

 

[i]  71 First Backward Class Commission, 1955, P 17.

[ii]         BCCI, para III.

[iii]        BCCI, para XIV.

[iv]        BCCI, para XIV.

[v]         BCCI para VI.

[vi]        BCCI para IV.

[vii]        BCCI, para 59.

[viii]       BCC I, para IV.

[ix]        BCCI, para IV.

[x]         BCC I, para VIII.

[xi]        BCCI, para  VII & VIII.

[xii]        Report of the Ministry of Home Affairs, 1956, p4.

August 7, 2018 Posted by | Uncategorized | Leave a comment

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